2024-03-28T20:05:26Z
http://journal.wima.ac.id/index.php/ARETE/oai
oai:ojs.jurnal.wima.ac.id:article/3163
2021-04-28T09:59:38Z
JIMA:ART
oai:ojs.jurnal.wima.ac.id:article/3193
2021-05-21T13:15:05Z
JIMA:ART
oai:ojs.jurnal.wima.ac.id:article/4074
2023-06-05T06:21:05Z
NERS:ART
oai:ojs.jurnal.wima.ac.id:article/5283
2024-02-05T07:52:26Z
BW:RSCH
oai:ojs.jurnal.wima.ac.id:article/1587
2018-01-16T11:02:53Z
KOMUNIKATIF:ART
oai:ojs.jurnal.wima.ac.id:article/1881
2019-01-13T07:59:04Z
JWMJ:ART
oai:ojs.jurnal.wima.ac.id:article/1924
2019-01-30T12:07:51Z
VOCATIO:ART
oai:ojs.jurnal.wima.ac.id:article/827
2019-02-21T10:32:51Z
JMP:Art
oai:ojs.jurnal.wima.ac.id:article/977
2019-02-21T10:32:51Z
JMP:Art
oai:ojs.jurnal.wima.ac.id:article/2155
2019-10-08T07:55:36Z
JTPG:ART
oai:ojs.jurnal.wima.ac.id:article/2289
2020-10-23T05:14:23Z
peka:ART
oai:ojs.jurnal.wima.ac.id:article/2807
2020-11-11T08:45:53Z
Magister_Scientiae:ART
oai:ojs.jurnal.wima.ac.id:article/2812
2021-02-20T18:17:13Z
JTPG:ART
oai:ojs.jurnal.wima.ac.id:article/3164
2021-04-28T09:59:38Z
JIMA:ART
oai:ojs.jurnal.wima.ac.id:article/3324
2021-08-16T15:20:45Z
KOMUNIKATIF:ack
oai:ojs.jurnal.wima.ac.id:article/4862
2023-08-01T04:28:05Z
NERS:ART
oai:ojs.jurnal.wima.ac.id:article/4837
2024-02-23T05:49:17Z
teknik:ART
oai:ojs.jurnal.wima.ac.id:article/1602
2018-01-18T12:27:25Z
KOMUNIKATIF:ART
oai:ojs.jurnal.wima.ac.id:article/1885
2019-01-13T07:59:05Z
JWMJ:ART
oai:ojs.jurnal.wima.ac.id:article/1925
2019-01-30T12:07:51Z
VOCATIO:ART
oai:ojs.jurnal.wima.ac.id:article/952
2019-02-21T10:32:51Z
JMP:Art
oai:ojs.jurnal.wima.ac.id:article/830
2019-02-21T10:33:04Z
JMP:Art
oai:ojs.jurnal.wima.ac.id:article/2347
2020-02-05T14:25:05Z
JFST:ART
oai:ojs.jurnal.wima.ac.id:article/2290
2020-10-23T05:14:23Z
peka:ART
oai:ojs.jurnal.wima.ac.id:article/2801
2020-11-16T16:35:26Z
Magister_Scientiae:ART
oai:ojs.jurnal.wima.ac.id:article/3160
2021-04-28T09:59:37Z
JIMA:ART
oai:ojs.jurnal.wima.ac.id:article/3124
2021-04-28T10:01:31Z
JUMMA:ART
oai:ojs.jurnal.wima.ac.id:article/1889
2022-04-10T13:22:30Z
JTPG:ART
oai:ojs.jurnal.wima.ac.id:article/4757
2024-02-23T05:53:36Z
teknik:ART
oai:ojs.jurnal.wima.ac.id:article/1611
2018-02-21T14:17:29Z
Magister_Scientiae:ART
oai:ojs.jurnal.wima.ac.id:article/1922
2019-01-30T11:39:05Z
VOCATIO:COV
oai:ojs.jurnal.wima.ac.id:article/1926
2019-01-30T12:07:51Z
VOCATIO:ART
oai:ojs.jurnal.wima.ac.id:article/974
2019-02-21T10:32:51Z
JMP:Art
oai:ojs.jurnal.wima.ac.id:article/972
2019-02-21T10:33:04Z
JMP:Art
oai:ojs.jurnal.wima.ac.id:article/2440
2020-03-30T14:09:34Z
Magister_Scientiae:ART
oai:ojs.jurnal.wima.ac.id:article/2293
2020-10-23T05:14:23Z
peka:ART
oai:ojs.jurnal.wima.ac.id:article/1916
2020-11-30T21:00:14Z
teknik:ART
oai:ojs.jurnal.wima.ac.id:article/3161
2021-04-28T09:59:38Z
JIMA:ART
oai:ojs.jurnal.wima.ac.id:article/3192
2021-05-21T13:15:05Z
JIMA:ART
oai:ojs.jurnal.wima.ac.id:article/4333
2022-11-29T23:56:24Z
JWMJ:ART
oai:ojs.jurnal.wima.ac.id:article/4534
2023-08-13T15:27:32Z
BW:RSCH
oai:ojs.jurnal.wima.ac.id:article/1618
2018-03-15T10:50:54Z
JWM:ART
oai:ojs.jurnal.wima.ac.id:article/1928
2019-01-30T12:07:50Z
VOCATIO:ART
oai:ojs.jurnal.wima.ac.id:article/1927
2019-01-30T12:07:51Z
VOCATIO:ART
oai:ojs.jurnal.wima.ac.id:article/975
2019-02-21T10:32:51Z
JMP:Art
oai:ojs.jurnal.wima.ac.id:article/973
2019-02-21T10:33:05Z
JMP:Art
oai:ojs.jurnal.wima.ac.id:article/2580
2020-07-11T07:00:38Z
JAKO:ART
oai:ojs.jurnal.wima.ac.id:article/2295
2020-10-23T05:14:23Z
peka:ART
oai:ojs.jurnal.wima.ac.id:article/2161
2020-11-30T21:00:15Z
teknik:ART
oai:ojs.jurnal.wima.ac.id:article/3162
2021-04-28T09:59:38Z
JIMA:ART
oai:ojs.jurnal.wima.ac.id:article/3194
2021-05-21T13:15:05Z
JIMA:ART
oai:ojs.jurnal.wima.ac.id:article/3945
2023-01-29T13:18:02Z
teknik:ART
oai:ojs.jurnal.wima.ac.id:article/5189
2024-01-09T10:53:57Z
zigma:ART
oai:ojs.jurnal.wima.ac.id:article/764
2018-09-04T13:09:00Z
JWM:ART
oai:ojs.jurnal.wima.ac.id:article/1923
2019-01-30T12:07:51Z
VOCATIO:ART
oai:ojs.jurnal.wima.ac.id:article/950
2019-02-21T10:32:50Z
JMP:Art
oai:ojs.jurnal.wima.ac.id:article/976
2019-02-21T10:32:51Z
JMP:Art
oai:ojs.jurnal.wima.ac.id:article/1967
2019-03-24T20:37:13Z
Magister_Scientiae:ART
oai:ojs.jurnal.wima.ac.id:article/2593
2020-08-03T10:19:35Z
RIMA:ART
oai:ojs.jurnal.wima.ac.id:article/2755
2020-11-04T10:13:54Z
JTPG:ART
oai:ojs.jurnal.wima.ac.id:article/2518
2021-02-18T13:49:52Z
teknik:ART
oai:ojs.jurnal.wima.ac.id:article/1641
2018-04-02T12:42:36Z
ARETE:ART
Film Televisi (FTv): Sistem Industri Televisi Yang Membentuk Pengetahuan Penonton
Amarasthi, Nesia Putri
This research will take the material object Television Film. Researchers will focus on the topic of Television Film as a language agent. Some points that can be concluded from this research are: First, television has a system in its relation to the mass industry. Television becomes an agent of change. It should be highlighted that this change could be the marginalization
and production of perceptions of second-level language systems. Second, television films have a high rating for teens and young people. It means that television films have a good position in the hearts of the audience. Meanwhile, the production of the FTV event does not consider the impact. Third, the language in television films has the most important role of turning a sign system. Fourth, in this paper, knowledge is produced massively on the
industrial systems. Fifth, the FTV show controls over the mass culture
UNIVERSITAS KATOLIK WIDYA MANDALA SURABAYA
2018-04-02
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
application/pdf
http://journal.wima.ac.id/index.php/ARETE/article/view/1641
10.33508/arete.v6i1.1641
Arete: Jurnal Filsafat; Vol 6, No 1 (2017); 34-45
2964-187X
2089-7804
10.33508/arete.v6i1
eng
http://journal.wima.ac.id/index.php/ARETE/article/view/1641/1504
Copyright (c) 2018 Arete
oai:ojs.jurnal.wima.ac.id:article/1862
2018-12-21T11:26:27Z
ARETE:ART
Pemahaman Bonum Commune Dalam Filsafat Cina
Suwito, Benny
Chinese philosophy, specifically Confucianism gave color to the lives of Chinese people in Indonesia. This paper will try to describe the teachings of Confucius in pursuing the bonum commune through the main principle “zheng ming” (证明) as a basis for achieving that. However, in explaining this main principle, this paper will try to explore the concept of “datong” as a concept of harmony dreamed of by Confucius, and after that the author will explain some concepts that need to be possessed in order to materialize. Finally, this paper will reflect on how filial piety played as the key to the realization of “zheng ming” in building a harmonious society (datong) in Indonesia
UNIVERSITAS KATOLIK WIDYA MANDALA SURABAYA
2018-12-21
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
application/pdf
http://journal.wima.ac.id/index.php/ARETE/article/view/1862
10.33508/arete.v7i1.1862
Arete: Jurnal Filsafat; Vol 7, No 1 (2018); 53-66
2964-187X
2089-7804
10.33508/arete.v7i1
eng
http://journal.wima.ac.id/index.php/ARETE/article/view/1862/1688
Copyright (c) 2018 Arete
oai:ojs.jurnal.wima.ac.id:article/4286
2022-11-11T03:08:29Z
ARETE:ART
SUMBANGAN INTERNALISME DAN EKSTERNALISME DALAM KONSEP KETUHANAN
Simon, Untara
AbstractInternalism and externalism are closely related to the issue of knowledge justification. There are fundamental differences between the two streams in the epistemology. However, both agree that to be true, knowledge must be justified. For internalism, this justification is sufficient from within: if it is based on memory, conclusions on various opinions and sensory perceptions of the subject of the knower have rational and reasonable justifications, then the conclusion is true. While for externalism, justification must take into account the validity of the process of achieving knowledge so that the environment, history and social context associated with that knowledge must be taken into account in determining the truth of a conclusion.This paper will try to answer the following questions: Related to the internalism-externalism debate, how can theology be classified? Is it true that theology falls into the category of internalism because God, the object of knowledge in theology, is something that has never been encountered by anyone, cannot be sensed and cannot be objectified? What are the implications of this classification of theology for theology itself? How does this debate make a special contribution to theology? Key Words: Epistemology, Internalism, Externalism, Theodicy. AbstrakInternalisme dan eksternalisme terkait erat dengan persoalan justifikasi pengetahuan. Tedapat perbedaan mendasar atas kedua aliran dalam epistemology tersebut. Meskipun demikian, keduanya sepakat bahwa untuk menjadi benar, suatu pengetahuan harus dijustifikasi. Bagi internalisme, justifikasi ini cukup dari dalam diri saja: bila berdasarkan pada ingatan, kesimpulan atas berbagai pendapat dan pencerapan inderawi subjek penahu memiliki justifikasi rasional dan masuk akal, berarti kesimpulan itu benar. Sementara bagi eksternalisme, justifikasi harus memperhitungkan sahihnya proses pencapaian pengetahuan sehingga, lingkungan, sejarah dan konteks sosial yang terkait dengan pengetahuan tersebut harus diperhitungkan dalam menentukan kebenaran suatu kesimpulan.Tulisan ini akan mencoba menjawab beberapa pertanyaan berikut: Terkait dengan perdebatan internalisme-eksternalisme, bagaimana teologi mau diklasifikasikan? Benarkah teologi masuk dalam kategori internalisme karena Tuhan, objek pengetahuan dalam teologi itu adalah sesuatu yang tidak pernah ditemui oleh siapapun, tidak bisa diindera dan tidak bisa diobjekkan? Apa implikasi penggolongan teologi ini bagi teologi itu sendiri? Bagaimana perdebatan ini memberi sumbangan khusus bagi teologi? Kata Kunci: Epistemologi, Internalisme, Eksternalisme, Teodicy
UNIVERSITAS KATOLIK WIDYA MANDALA SURABAYA
2022-11-11
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
application/pdf
http://journal.wima.ac.id/index.php/ARETE/article/view/4286
10.33508/arete.v8i1.4286
Arete: Jurnal Filsafat; Vol 8, No 1 (2019); 1-12
2964-187X
2089-7804
10.33508/arete.v8i1
eng
http://journal.wima.ac.id/index.php/ARETE/article/view/4286/3070
Copyright (c) 2022 Untara Simon
https://creativecommons.org/licenses/by-nc-sa/4.0
oai:ojs.jurnal.wima.ac.id:article/4291
2022-11-11T03:08:29Z
ARETE:RSI
Iman melawan Nalar: Perdebatan Joseph Ratzinger dengan Juergen Habermas
Wahyu, R.B. Aditya
UNIVERSITAS KATOLIK WIDYA MANDALA SURABAYA
2022-11-11
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
application/pdf
http://journal.wima.ac.id/index.php/ARETE/article/view/4291
10.33508/arete.v8i1.4291
Arete: Jurnal Filsafat; Vol 8, No 1 (2019); 101-105
2964-187X
2089-7804
10.33508/arete.v8i1
eng
http://journal.wima.ac.id/index.php/ARETE/article/view/4291/3075
Copyright (c) 2022 R.B. Aditya Wahyu
https://creativecommons.org/licenses/by-nc-sa/4.0
oai:ojs.jurnal.wima.ac.id:article/4014
2022-11-11T04:14:16Z
ARETE:ART
ETIKA MASYARAKAT MADURA DALAM TRADISI TANEAN LANJHANG
A, Salamet
TheTanean Lanjhangtradition is a reflection of the life of the Maduresepeople.Tanean Lanjhangby itself will shape the lifestyle ofthe Madurese peoplefrom generation to generation, because the values taught in the life of the TaneanLanjhangtraditioncontinuetotransformtothenextgenerationasthevalueofmo-rality. Thus, this article will describe the ethics of theMadurese community basedon implied values and philosophies or proverbs in the Tanean Lanjhang traditionwhich are still taught in the life of the Madurese people.The ethics referred to inthis discussion are descriptive ethics which only describe moral behavior in abroad sense. Descriptive ethics is only describing and does not provide an assess-ment of whether a certain behavior can be accepted or should be rejected. This de-scriptive ethics discussion of the Tanean Lanjhang tradition will by itself describethe personality or identity of the Madurese people.
UNIVERSITAS KATOLIK WIDYA MANDALA SURABAYA
2022-11-11
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
application/pdf
http://journal.wima.ac.id/index.php/ARETE/article/view/4014
10.33508/arete.v8i2.4014
Arete: Jurnal Filsafat; Vol 8, No 2 (2019)
2964-187X
2089-7804
10.33508/arete.v8i2
eng
http://journal.wima.ac.id/index.php/ARETE/article/view/4014/3085
Copyright (c) 2022 Salamet A
https://creativecommons.org/licenses/by-nc-sa/4.0
oai:ojs.jurnal.wima.ac.id:article/4037
2022-11-11T04:49:28Z
ARETE:ART
PENDIDIKAN KRITIS YANG MEMBEBASKAN: BELAJAR DARI PAOLO FREIRE
Ryadi, Agustinus
Critical pedagogy is education that aims to fight oppression. Paolo Friere formulated the idea critical pedagogy in the book “Pedagogy of The Oppressed” as an eJort to deal with various forms of oppression and dehumanization and to seek a more humane education. Pedagogy of the oppressed is oriented towards full human self-actualization. Critical pedagogy is humane education that aims the full development of human beings to achieve their authenticity which is often hampered by repression and domination. With liberating education paradigm, critical pedagogy is diJerent from bank-model education where the teacher dominates the learning process and students only listen. Liberating education paradigm treats students as subjects and prioritizes problem-facing education. In critical education, the education process is directed at the awareness of oppression. Awareness of oppression is directed not only to the oppressed but also to the oppressors, because according to Freire the oppressors are oppressed people.
UNIVERSITAS KATOLIK WIDYA MANDALA SURABAYA
2022-11-11
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
application/pdf
http://journal.wima.ac.id/index.php/ARETE/article/view/4037
10.33508/arete.v9i1.4037
Arete: Jurnal Filsafat; Vol 9, No 1 (2020)
2964-187X
2089-7804
10.33508/arete.v9i1
eng
http://journal.wima.ac.id/index.php/ARETE/article/view/4037/3089
Copyright (c) 2022 Agustinus Ryadi
https://creativecommons.org/licenses/by-nc-sa/4.0
oai:ojs.jurnal.wima.ac.id:article/4297
2022-11-11T04:49:28Z
ARETE:RSI
Iman melawan Nalar: Perdebatan Joseph Ratzinger dengan Juergen Habermas
Wahyu, R.B. Aditya
UNIVERSITAS KATOLIK WIDYA MANDALA SURABAYA
2022-11-11
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
application/pdf
http://journal.wima.ac.id/index.php/ARETE/article/view/4297
10.33508/arete.v9i1.4297
Arete: Jurnal Filsafat; Vol 9, No 1 (2020)
2964-187X
2089-7804
10.33508/arete.v9i1
eng
http://journal.wima.ac.id/index.php/ARETE/article/view/4297/3094
Copyright (c) 2022 R.B. Aditya Wahyu
https://creativecommons.org/licenses/by-nc-sa/4.0
oai:ojs.jurnal.wima.ac.id:article/1642
2018-04-02T12:42:36Z
ARETE:ART
Hubungan Fakta Dan Makna Pada Prinsip Verifikasi Perspektif Alfred Jules Ayer
Firdaus, Mu’minatus Fitriati
This study discusses the relationship between meaning and fact in principle of verification on science. This research is a library research that uses linguistic analysis method to make the research become clear, biodegradable and explicit. The aim of this study is to explain systematically the relationship of meaning and fact based on Alfred Jules Ayer’s theory that is through the principle of verification with several propositions, the reader can clearly
understand that any meaningful proposition may not be verifiable at all and the principle of verification cannot be applied fully to the social sciences and theology.
UNIVERSITAS KATOLIK WIDYA MANDALA SURABAYA
2018-04-02
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
application/pdf
http://journal.wima.ac.id/index.php/ARETE/article/view/1642
10.33508/arete.v6i1.1642
Arete: Jurnal Filsafat; Vol 6, No 1 (2017); 46-57
2964-187X
2089-7804
10.33508/arete.v6i1
eng
http://journal.wima.ac.id/index.php/ARETE/article/view/1642/1505
Copyright (c) 2018 Arete
oai:ojs.jurnal.wima.ac.id:article/1863
2018-12-21T11:26:27Z
ARETE:ART
Ilmu Kawruh Bejo Ki Ageng Suryamentaram
Trinarso, A. Pratisto
This paper wants to present the philosophy of Ki Ageng Suryamentaram, namely the science of Kawruh Bejo. As a thought, kawruh bejo is knowledge that can be understood not only through the effort to know rationally but it is knowledge that can only be achieved through process of experiencing, abstracting and an¬alyzing experience. As knowledge, the knowledge of kawruh bejo is not only conveyed in terms of understanding, but also as a guide for people who want to have the ability to control themselves and thus reach bejo or happiness in their life.
UNIVERSITAS KATOLIK WIDYA MANDALA SURABAYA
2018-12-21
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
application/pdf
http://journal.wima.ac.id/index.php/ARETE/article/view/1863
10.33508/arete.v7i1.1863
Arete: Jurnal Filsafat; Vol 7, No 1 (2018); 67-82
2964-187X
2089-7804
10.33508/arete.v7i1
eng
http://journal.wima.ac.id/index.php/ARETE/article/view/1863/1689
Copyright (c) 2018 Arete
oai:ojs.jurnal.wima.ac.id:article/4287
2022-11-11T03:08:29Z
ARETE:ART
APA HUBUNGAN PANCASILA DAN KEBIJAKAN PUBLIK?
Chandra, Xaverius
The quote of Mohammad Hatta’s statement should have triggered Indone- sians to reÀect on whether the Indonesian state was based on Pancasila if the 1945 Constitution was used? If the implementation of the constitution is related to public policy, should public policy in Indonesia be based on Pancasila? What is the basis of the Pancasila underlying public policies in Indonesia? Is that because Pancasila is the basis of the state so that it also underlies public policy in Indone- sia? So, if Pancasila underlies public policy, what does it mean to base it here? Can Pancasila underlie public policy? These are the questions from this essay that were made for the 2018 Faculty of Philosophy Extension Course which raised the theme of general good in relation to public policy. Key Words : Pancasila, Public Policy
UNIVERSITAS KATOLIK WIDYA MANDALA SURABAYA
2022-11-11
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
application/pdf
http://journal.wima.ac.id/index.php/ARETE/article/view/4287
10.33508/arete.v8i1.4287
Arete: Jurnal Filsafat; Vol 8, No 1 (2019); 13-28
2964-187X
2089-7804
10.33508/arete.v8i1
eng
http://journal.wima.ac.id/index.php/ARETE/article/view/4287/3071
Copyright (c) 2022 Xaverius Chandra
https://creativecommons.org/licenses/by-nc-sa/4.0
oai:ojs.jurnal.wima.ac.id:article/4292
2022-11-11T03:08:29Z
ARETE:RSI
Yohanes, Injil Cinta Kasih
Maryono, Stefanus Eka Tommy
UNIVERSITAS KATOLIK WIDYA MANDALA SURABAYA
2022-11-11
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
application/pdf
http://journal.wima.ac.id/index.php/ARETE/article/view/4292
10.33508/arete.v8i1.4292
Arete: Jurnal Filsafat; Vol 8, No 1 (2019); 106-108
2964-187X
2089-7804
10.33508/arete.v8i1
eng
http://journal.wima.ac.id/index.php/ARETE/article/view/4292/3076
Copyright (c) 2022 Stefanus Eka Tommy Maryono
https://creativecommons.org/licenses/by-nc-sa/4.0
oai:ojs.jurnal.wima.ac.id:article/4015
2022-11-11T04:14:16Z
ARETE:ART
DEMOKRASI DAN KEBIJAKAN PUBLIK: MENGKRITISI POPULISME
Hendrawan, Datu
Democracyisbasicallyasystemthatplacesthepeople(demos)asthesu-preme ruler as well as the main power in government. This paper intends to crit-icize the phenomenon of populism that occurs in democracy. The right populismmovement poses a threat to a democratic rule of law because of its power to sup-pressparliaments,dictatethegovernment,intimidatethecourtsandthepolice.In discourse theory and deliberative democracy, Habermas suggests maximizingpublic use of reason as a basis for determining public policy.The communicative ratio that is distinguished from the strategic ratio should be the spirit that underliesthe determination of public policy in a democratic rule of law. In communicative action the intention to be achieved is an intersubjective understanding.Meanwhile, populist movements carry out strategic communication which is often manipulative.
UNIVERSITAS KATOLIK WIDYA MANDALA SURABAYA
2022-11-11
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
application/pdf
http://journal.wima.ac.id/index.php/ARETE/article/view/4015
10.33508/arete.v8i2.4015
Arete: Jurnal Filsafat; Vol 8, No 2 (2019)
2964-187X
2089-7804
10.33508/arete.v8i2
eng
http://journal.wima.ac.id/index.php/ARETE/article/view/4015/3087
Copyright (c) 2022 Datu Hendrawan
https://creativecommons.org/licenses/by-nc-sa/4.0
oai:ojs.jurnal.wima.ac.id:article/4039
2022-11-11T04:49:28Z
ARETE:ART
MEDIA SOSIAL DAN HOAX DALAM DUNIA PELAJAR ASRAMA SUSTERAN PUTERI KASIH “MARGARET NASSEAU” MALANG 2019
Suswardana, Galan
This study focuses on social media and hoax. The writer argues that hoax has huge effects on language structure in social media, especially on the truth that is delivered in social media language. Languages that are delivered in social media include both verbal and non-verbal. In order to know the truth in the language used in social media, careful observation is needed. This statement is strengthened by Emanuel Kant who says that something that is disclosed in a certain language is never a pure object that is stand alone, neutral, and autonomous. Truth always depends on the mindset and diction of a human as a subject. This implied that every language in social media is not neutral and autonomous. Here, the writer concludes that truth in social media language is not absurd moreover if the language is only written for personal interest that puts aside real truth like a hoax. Therefore, philosophical language analysis is needed to analyze truth in social media.
UNIVERSITAS KATOLIK WIDYA MANDALA SURABAYA
2022-11-11
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
application/pdf
http://journal.wima.ac.id/index.php/ARETE/article/view/4039
10.33508/arete.v9i1.4039
Arete: Jurnal Filsafat; Vol 9, No 1 (2020)
2964-187X
2089-7804
10.33508/arete.v9i1
eng
http://journal.wima.ac.id/index.php/ARETE/article/view/4039/3090
Copyright (c) 2022 Galan Suswardana
https://creativecommons.org/licenses/by-nc-sa/4.0
oai:ojs.jurnal.wima.ac.id:article/4002
2023-08-03T05:43:44Z
ARETE:ART
oai:ojs.jurnal.wima.ac.id:article/1643
2018-04-02T12:42:36Z
ARETE:ART
Imlek Sebagai Permohonan Dan Syukur
Harsono, .
The central point of Imlek’s celebration is ritual. The ritual of Imlek lasts for 21 days. It begins with a prayer to The God of the Kitchen and is ended by Lampion Festival. The main purposes of all rituals in Imlek are to achieve prosperity, serenity, and happiness. For Langer, ritual is a kind of symbol. Ritual is an actualization of human expression because the relation between human and symbol is essential and integral. This expression forms a certain pattern. Then, that pattern forms a role making that makes each person who wants join it must follow that pattern. Later, this pattern forms a ritual. In this research, the ritual is an expression of gratitude. People who celebrate Imlek offer thanksgiving to God (Thian). This gratitude also contains of hope, namely the blessing of Thian in the coming year. An important part of this act is a lively celebration which is performed in such away that people can experience and feel the gratitute.
UNIVERSITAS KATOLIK WIDYA MANDALA SURABAYA
2018-04-02
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
application/pdf
http://journal.wima.ac.id/index.php/ARETE/article/view/1643
10.33508/arete.v6i1.1643
Arete: Jurnal Filsafat; Vol 6, No 1 (2017); 58-74
2964-187X
2089-7804
10.33508/arete.v6i1
eng
http://journal.wima.ac.id/index.php/ARETE/article/view/1643/1506
Copyright (c) 2018 Arete
oai:ojs.jurnal.wima.ac.id:article/1864
2018-12-21T11:26:27Z
ARETE:RSI
Bonum Commune dalam Filsafat Barat
Widyawan, Aloysius
Apa itu baik? Apa itu kebaikan bersama? Inilah pertanyaan dasar yang ingin dijawab dalam seluruh isi buku Bonum Commune dalam Filsafat Barat.
Buku ini pada dasarnya adalah kumpulan dari tulisan beberapa pengarang yang bersama-sama merefleksikan apa itu kebaikan bersama. Frame yang mereka gunakan adalah filsafat Barat dengan alur yang berurutan sesuai dengan pembabagan yang umumdigunakan dalam filsafat Barat, yaitu mulai dari masa Yunani Kuno hingga massa kontemporer
UNIVERSITAS KATOLIK WIDYA MANDALA SURABAYA
Kanisius dan Fakultas Filsafat Universitas Katolik Widya Mandala Surabaya
2018-12-21
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
application/pdf
http://journal.wima.ac.id/index.php/ARETE/article/view/1864
10.33508/arete.v7i1.1864
Arete: Jurnal Filsafat; Vol 7, No 1 (2018); 83-87
2964-187X
2089-7804
10.33508/arete.v7i1
eng
http://journal.wima.ac.id/index.php/ARETE/article/view/1864/1690
Copyright (c) 2018 Arete
oai:ojs.jurnal.wima.ac.id:article/4288
2022-11-11T03:08:29Z
ARETE:ART
BONUM COMMUNE DALAM BINGKAI KEBANGSAAN: PERJUANGAN PARTAI POLITIK
Laksito, Petrus Canisius Edi
AbstractTo speak of bonum commune from the standpoint of the tradition of the In- donesian Catholic Church, this paper does not emphasize the theories of thinkers or their leaders. The priority is precisely the “struggle practices” of the Catholics seeking “conditions of inner and outer well-being” for each individual citizen and community groups in the life of the Indonesian nation. From there it is hoped that the relevance of the idea of bonum commune can be found and its significance for living together. At the pragmatic level, the benchmarks are of course the fruits for the Indonesian people. Normatively, ideologically, the measure is its compatibility with the principles of nation and state, namely Pancasila and Bhinneka Tung- gal Ika. In order for the discussion to be on its track to understand the bonum commune according to Church doctrine, a few items of understanding from the Church's oßcial sources were previously presented.This study was directed at the first period of the Catholic Party's journey, covering the period from its establishment until the recognition of the sovereignty of the Republic of Indonesia by the Dutch Government on December 27, 1949. The recognition it self was the final result of the Round Table Conference (Ronde Tafel Conferentie), namely a meeting between the Netherlands and Indonesia in The Hague, the Netherlands on August 23 to November 2, 1949. The two periods after that, namely the period of liberal democracy and guided democracy as well as the initial period of the New Order to fusion into the Indonesian Democratic Party, are expected to be discussed in other opportunities . Keywords: Catholic, Indonesia, Bonum Commue
UNIVERSITAS KATOLIK WIDYA MANDALA SURABAYA
2022-11-11
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
application/pdf
http://journal.wima.ac.id/index.php/ARETE/article/view/4288
10.33508/arete.v8i1.4288
Arete: Jurnal Filsafat; Vol 8, No 1 (2019); 29-60
2964-187X
2089-7804
10.33508/arete.v8i1
eng
http://journal.wima.ac.id/index.php/ARETE/article/view/4288/3072
Copyright (c) 2022 Petrus Canisius Edi Laksito
https://creativecommons.org/licenses/by-nc-sa/4.0
oai:ojs.jurnal.wima.ac.id:article/4013
2022-11-11T04:14:16Z
ARETE:ART
DINAMIKA KOMUNALISME DI INDONESIA DAN KEBIJAKAN PUBLIK
Trinarso, Agustinus Pratisto
This paper tries to uncover the dynamics of communalism in Indonesia inthe history of the nation and tries to study it in the realm of philosophical thought.Communalism is based on kinship, regionalism, religion, ethnic identity and oth-ers as a binding and impetus for each individual to prioritize the community overhis own interests as an individual. Communalism is closely related to public policy because communalism always acts on behalf of the public interest in making public policy and communalism demands the obedience of all citizens to carry outpublic policy. Communalism in Indonesia is not a representation of each individ-ual's awareness of their rights and obligations, but a representation of communal /community identity, so that who is the leader and communal figure will determinepublic policy.
UNIVERSITAS KATOLIK WIDYA MANDALA SURABAYA
2022-11-11
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
application/pdf
http://journal.wima.ac.id/index.php/ARETE/article/view/4013
10.33508/arete.v8i2.4013
Arete: Jurnal Filsafat; Vol 8, No 2 (2019)
2964-187X
2089-7804
10.33508/arete.v8i2
eng
http://journal.wima.ac.id/index.php/ARETE/article/view/4013/3084
Copyright (c) 2022 Agustinus Pratisto Trinarso
https://creativecommons.org/licenses/by-nc-sa/4.0
oai:ojs.jurnal.wima.ac.id:article/4293
2022-11-11T04:14:16Z
ARETE:RSI
ALKITAB: SEJARAH, PROSES TERBENTUKNYA, DAN PENGARUHNYA
Krishananta, Andreas
UNIVERSITAS KATOLIK WIDYA MANDALA SURABAYA
2022-11-11
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
application/pdf
http://journal.wima.ac.id/index.php/ARETE/article/view/4293
10.33508/arete.v8i2.4293
Arete: Jurnal Filsafat; Vol 8, No 2 (2019)
2964-187X
2089-7804
10.33508/arete.v8i2
eng
http://journal.wima.ac.id/index.php/ARETE/article/view/4293/3077
Copyright (c) 2022 Andreas Krishananta
https://creativecommons.org/licenses/by-nc-sa/4.0
oai:ojs.jurnal.wima.ac.id:article/4040
2022-11-11T04:49:28Z
ARETE:ART
KEBAIKAN UMUM DALAM AJARAN SOSIAL GEREJA
Chandra, Xaverius
In this paper will elaborate the answer to the question what is being called by the Catholic Church’s Social Teaching on the general good? Here are shown the principles of the general good in the sphere of the state which are found in the Church’s Social Teaching. The goal of ASG is inseparable from the Church’s spir- itual mission to unite all people in God and among themselves, which demands contradicting what is contrary to this goal and supports that which supports the achievement of it.
UNIVERSITAS KATOLIK WIDYA MANDALA SURABAYA
2022-11-11
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
application/pdf
http://journal.wima.ac.id/index.php/ARETE/article/view/4040
10.33508/arete.v9i1.4040
Arete: Jurnal Filsafat; Vol 9, No 1 (2020)
2964-187X
2089-7804
10.33508/arete.v9i1
eng
http://journal.wima.ac.id/index.php/ARETE/article/view/4040/3091
Copyright (c) 2022 Xaverius Chandra
https://creativecommons.org/licenses/by-nc-sa/4.0
oai:ojs.jurnal.wima.ac.id:article/1639
2018-04-02T12:42:36Z
ARETE:ART
Tuhan Menurut Ludwig Feuerbach
Hasiholan, Xaverius Chandra
Ludwig Feuerbach proposes that God in religion is the product of human consciousness. Here the author wants to know how Feurbach came to that. First of all, it is to be demonstrated why Feuerbach discussed the subject of religion. Furthermore, it is shown how Feuerbach came to that God is the result of human consciousness facing its natural limitations in the face of its desire for happiness. With that it is found by Feuerbach that God’s
supernatural qualities are nothing but a projection of the natural qualities of man himself. Nevertheless, the religious person is unaware of the self-projection he wore to God by the role of imagination, feeling, and theology. This provokes inquiry about why it happens. At the end of it is given little response to Feuerbach’s claim of God.
UNIVERSITAS KATOLIK WIDYA MANDALA SURABAYA
2018-04-02
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
application/pdf
http://journal.wima.ac.id/index.php/ARETE/article/view/1639
10.33508/arete.v6i1.1639
Arete: Jurnal Filsafat; Vol 6, No 1 (2017); 1-12
2964-187X
2089-7804
10.33508/arete.v6i1
eng
http://journal.wima.ac.id/index.php/ARETE/article/view/1639/1502
Copyright (c) 2018 Arete
oai:ojs.jurnal.wima.ac.id:article/1860
2018-12-21T11:26:27Z
ARETE:ART
Peran Filsafat Dalam Transformasi Masyarakat Menurut John Dewey
Mulyatno, CB.
Most people and academics think that philosophy is too difficult, abstract and complicated. Philosophy is a discipline that only elites can learn. This implies two things. First, philosophy has not been understood in the wider community. Second, many people do not yet understand well the meaning and role of philosophy for actual life today. In other words, the relevance of philosophy is questionable. John Dewey is a philosopher who explores the meaning and role of philosophy in developing a social life. From a pragmatic and instrumental perspective, he underlines the meaning and role of philosophy in social life. With a qualitative approach, this literature study of John Dewey’s thought finds three important things. First, as an intellectual movement, philosophy is the process of transforming the life of society. It is an integral part with the experience of human life in finding the meaning of life. Secondly, to inforce the role of philosophical reflection in serving the human development, it is necessary to reconstruction of philosophy. Third, continuous philosophizing is a process of education. It is to improve the quality of human thinking and of human moral conduct in society.
UNIVERSITAS KATOLIK WIDYA MANDALA SURABAYA
2018-12-21
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
application/pdf
http://journal.wima.ac.id/index.php/ARETE/article/view/1860
10.33508/arete.v7i1.1860
Arete: Jurnal Filsafat; Vol 7, No 1 (2018); 1-26
2964-187X
2089-7804
10.33508/arete.v7i1
eng
http://journal.wima.ac.id/index.php/ARETE/article/view/1860/1686
Copyright (c) 2018 Arete
oai:ojs.jurnal.wima.ac.id:article/1865
2018-12-21T11:26:27Z
ARETE:RSI
Pergumulan Individu dan Kebatiniahan Menurut Soren Kierkegaard
Prayudi, Ferdinandus Eltyson
Buku Pergumulan Individu dan Kebatiniahan yang ditulis oleh Eugenita
Garot hendak menjawab pertanyaan penting tentang “apakah ada relasi
antara individu dan kebatiniahan” dalam pemikiran Kierkegaard. Untuk memahami pemikiran Kierkegaard, penulis buku membagi pembahasan dalam 5 bab. Tujuannya untuk membantu pembaca memahami duduk permasalahan dan gagasan-gagasan pemikiran Kierkegaard terutama konsep individu, kebatiniahan, dan relasi antara keduanya. Selain itu, pembahasan gagasan inti dibuka dengan pembahasan garis besar gagasan inti dan ditutup dengan rangkuman atau kesimpulan apa yang menjadi bahasan di dalam bab itu. Dengan cara ini, nampaknya penulis ingin memudahkan pembaca dalam memahami setiap bab secara lebih terperinci sehingga maksud penulis buku dapat dimaknai dengan tepat oleh pembaca.
UNIVERSITAS KATOLIK WIDYA MANDALA SURABAYA
Eugenita Garot, Kanisius, 2017
2018-12-21
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
application/pdf
http://journal.wima.ac.id/index.php/ARETE/article/view/1865
10.33508/arete.v7i1.1865
Arete: Jurnal Filsafat; Vol 7, No 1 (2018); 88-91
2964-187X
2089-7804
10.33508/arete.v7i1
eng
http://journal.wima.ac.id/index.php/ARETE/article/view/1865/1691
Copyright (c) 2018 Arete
oai:ojs.jurnal.wima.ac.id:article/4289
2022-11-11T03:08:29Z
ARETE:ART
CARU MAÑCA MEBAYANG-BAYANG GODEL BANG DI PURA DALEM KUNCI LINGKUNGAN BATUDAWA KELURAHAN TANJUNG KARANG KECAMATAN SEKARBELA KOTA MATARAM
Kastawa, I Made
AbstractThis study aims to study the upakara caru manca using red calf as bayang- bayang(ritual material) in the Dalem Kunci Batudawa Temple, Tanjung Karang Village, Sekar Bela Sub-District, Mataram City. This research was de- signed in qualitative descriptive research. The formulation of the problem of this study are:(1) What is the form of upakara caru manca using red calf as bayang- bayang (ritual material) in Jaba Pura Dalem Kunci? (2) What is the function of upakara caru manca using red calf as bayang-bayang (ritual material) in the Jaba Pura Dalem Kunci? and (3) What is the meaning of upakara caru manca using red calf as bayang-bayang (ritual material) in Jaba Pura Dalem Kunci?The results of the study show that the shape of the upakara caru manca using red calf as bayang-bayang (ritual material) in the Jaba Pura Dalem Kunci,(a) the shape of the symbol is the same as the upakara carumancasata, and is equipped with bones and head godel bang (red calf), (b) the process begins with plug in sanggar surya as pesaksi, mapepada, and caru worship which ends with ngelebar. The function of upakara caru manca using red calf as bayang-bayang (ritual material) on the Jaba Pura Dalem Kunci is (a) its religious function as a medium to connect itself with Ida Sang Hyang Widhi Wasa in its manifestation as Durga Mahesasura Mardini; (b) Social functions: as a medium of interaction and social communication both individually and internally in Hindu groups in Lombok. 3) The meaning of upakara caru manca using red calf as bayang-bayang (ritual material) in Jaba Pura Dalem Kunci are: (a) meaningful as an increase in religiosity (sradha and bhakti) of Hindus, and (b) Increasing social solidarity between the Mataram City Hindu. Keywords: caru mañca, shadowing, goddess bang, temple Dalem key
UNIVERSITAS KATOLIK WIDYA MANDALA SURABAYA
2022-11-11
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
application/pdf
http://journal.wima.ac.id/index.php/ARETE/article/view/4289
10.33508/arete.v8i1.4289
Arete: Jurnal Filsafat; Vol 8, No 1 (2019); 61-89
2964-187X
2089-7804
10.33508/arete.v8i1
eng
http://journal.wima.ac.id/index.php/ARETE/article/view/4289/3073
Copyright (c) 2022 I Made Kastawa
https://creativecommons.org/licenses/by-nc-sa/4.0
oai:ojs.jurnal.wima.ac.id:article/4011
2022-11-11T04:14:16Z
ARETE:ART
HAK ASASI DAN KEWAJIBAN MORAL MANUSIA DALAM PERSPEKTIF RICHARD RORTY
ziswan, john abraham
Tounderstandhumanrightsandmoralobligationsisoftenassociatedwithanorm system that rigid and binding. But the evolution of technology cannot closeour eyes that there is a movement of changes that are continuallyoccurring andproducing some variety of possibilities. In this condition, the writer wants to try toexplain the concept of human rights and moral obligations by using the approachof neo-pragmatism from Richard Rorty. In this case, Richard Rorty consideredhumanrightsandmoralobligationsasacontingency,thathedidnottrytorefertorepresentative truth, but he based himself on an openness. The eJort of the writeris in order to get the correlation of the development of human life nowadays withRichardRorty’sneo-pragmaticparadigm.
UNIVERSITAS KATOLIK WIDYA MANDALA SURABAYA
2022-11-11
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
application/pdf
http://journal.wima.ac.id/index.php/ARETE/article/view/4011
10.33508/arete.v8i2.4011
Arete: Jurnal Filsafat; Vol 8, No 2 (2019)
2964-187X
2089-7804
10.33508/arete.v8i2
eng
http://journal.wima.ac.id/index.php/ARETE/article/view/4011/3081
Copyright (c) 2019 John Abraham Ziswan
https://creativecommons.org/licenses/by-nc-sa/4.0
oai:ojs.jurnal.wima.ac.id:article/4294
2022-11-11T04:14:16Z
ARETE:RSI
ALKITAB: SEJARAH, PROSES TERBENTUKNYA, DAN PENGARUHNYA
Krishananta, Andreas
UNIVERSITAS KATOLIK WIDYA MANDALA SURABAYA
2022-11-11
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
application/pdf
http://journal.wima.ac.id/index.php/ARETE/article/view/4294
10.33508/arete.v8i2.4294
Arete: Jurnal Filsafat; Vol 8, No 2 (2019)
2964-187X
2089-7804
10.33508/arete.v8i2
eng
http://journal.wima.ac.id/index.php/ARETE/article/view/4294/3078
Copyright (c) 2022 Andreas Krishananta
https://creativecommons.org/licenses/by-nc-sa/4.0
oai:ojs.jurnal.wima.ac.id:article/4038
2022-11-11T04:49:28Z
ARETE:ART
WIJI TUKUL: PUISI DAN HERMENEUTIKA KRITIS PUISI “PERINGATAN” KARYA WIJI TUKUL DAN PERJUANGAN POLITIKNYA DALAM PERSPEKTIF HERMENEUTIKA KRITIS JÜRGEN HABERMAS
Prastiyo, Ferdian Dwi
This paper wants to show that Wiji Tukul’s poems can be interpreted as an attempt to describe the situation of society and invite its readers to seek libera- tion from false consciousness. The research method used in this paper is critical hermeneutics focused on the idea of Juergen Habermas. Here, this paper points out that the society of Wiji Tukul’s lifetime in general has been immersed in a false consciousness that is believed ideologically. In that situation, everydayness is con- sidered normal and just even though it is an injustice situation. In critical herme- neutic point of view, this paper points out that Wiji Tukul with his poems invites public to rethink the normal situation that occurs in daily life and encourages the reader to overcome the situation. From the eJorts to overcome the situation, the emancipatory movement will rise changes in society.
UNIVERSITAS KATOLIK WIDYA MANDALA SURABAYA
2022-11-11
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
application/pdf
http://journal.wima.ac.id/index.php/ARETE/article/view/4038
10.33508/arete.v9i1.4038
Arete: Jurnal Filsafat; Vol 9, No 1 (2020)
2964-187X
2089-7804
10.33508/arete.v9i1
eng
http://journal.wima.ac.id/index.php/ARETE/article/view/4038/3092
Copyright (c) 2022 Ferdian Dwi Prastiyo
https://creativecommons.org/licenses/by-nc-sa/4.0
oai:ojs.jurnal.wima.ac.id:article/1640
2018-04-02T12:42:36Z
ARETE:ART
Alienasi Pekerja Pada Masyarakat Kapitalis Menurut Karl Marx
Hendrawan, Datu
Marx and Marxism are often identified with evil movements that threaten the safety of mankind. Yet when examined, the point depart from Marx’s thinking also comes from humanitarian problems. Karl Marx formulated the basis of his humanity through a quite unique way. Karl Marx does not justify what is humanity (universal), but he reveals the phenomenon of degeneration of humanity through the concept of work alienation. Karl
Marx’s struggle with the idea of alienation while in France. The concept of alienation was formulated by Marx in his encounter with Engels’s idea of the suffering of workers in Europe. The concept of alienation is the basis for the theory of class struggle to be formulated later. The awareness of human oppression which is demonstrated through its alienation produces a theory that has the purpose of praxis. Awareness of oppressive circumstances
is expected to drive changes to the political and economic system. Work to make workers experience alienation. In a working condition, a worker is actually alienated from his production. When alienated from the production of a worker also do a job that is foreign and not in accordance with the purpose of life. Furthermore, the working conditions to make humans alienated from humanity, because work is no longer an autonomous self-disclosure but only aims to meet the needs of life (animal). The state of the alien world of work makes the workers alienated from the social world. Other workers are foreigners who are placed as opposed to the outsourced workers. Work also makes people alienated from themselves, because the body does not do something that suits the mind.
UNIVERSITAS KATOLIK WIDYA MANDALA SURABAYA
2018-04-02
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
application/pdf
http://journal.wima.ac.id/index.php/ARETE/article/view/1640
10.33508/arete.v6i1.1640
Arete: Jurnal Filsafat; Vol 6, No 1 (2017); 13-33
2964-187X
2089-7804
10.33508/arete.v6i1
eng
http://journal.wima.ac.id/index.php/ARETE/article/view/1640/1503
Copyright (c) 2018 Arete
oai:ojs.jurnal.wima.ac.id:article/1861
2018-12-21T11:26:27Z
ARETE:ART
Dunia Manusia-Teknologi Dalam Revolusi Industri Keempat
Satriya, Thomas
The Industrial Revolution 4.0 produced a new picture of reality. This happens because humans are helped by technology to perceive all things in more detail, more complex and richer in meaning. This new broader picture forces people to meet new experiences and therefore requires different ways to reflect on the reality of their lives. This paper argues that through its integration with tech¬nology that leads people to recognize and exploit nature in such a way, humans in the industrial revolution 4.0 were brought to an era of natural waste and deprivation. This condition will in turn bring changes to the human way of life that potentially oppress and eliminate some aspects of human life.
UNIVERSITAS KATOLIK WIDYA MANDALA SURABAYA
2018-12-21
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
application/pdf
http://journal.wima.ac.id/index.php/ARETE/article/view/1861
10.33508/arete.v7i1.1861
Arete: Jurnal Filsafat; Vol 7, No 1 (2018); 27-37
2964-187X
2089-7804
10.33508/arete.v7i1
eng
http://journal.wima.ac.id/index.php/ARETE/article/view/1861/1687
Copyright (c) 2018 Arete
oai:ojs.jurnal.wima.ac.id:article/1866
2018-12-21T11:26:27Z
ARETE:ART
Epistemologi Pragmatisme
Adinda, Anastasia Jessica
The influence of Pragmatism that is so evident in various fields of life makes a
review of Pragmatism’s epistemology important. This paper aims to recognize
and review the boundaries of Pragmatism’s epistemology. The method used in this study is hermeneutics of the text. The main questions of this study are: “What is the Epistemology of Pragmatism?” And “What is the criticism of the epistemology of Pragmatism?” In order to answer this problem, it will be elaborated respectively: Basic Elements in Epistemology, Analysis of Principles Epistemology in Pragmatism and Critical Evaluation of the Epistemology of Pragmatism.
UNIVERSITAS KATOLIK WIDYA MANDALA SURABAYA
2018-12-21
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
application/pdf
http://journal.wima.ac.id/index.php/ARETE/article/view/1866
10.33508/arete.v7i1.1866
Arete: Jurnal Filsafat; Vol 7, No 1 (2018); 38-52
2964-187X
2089-7804
10.33508/arete.v7i1
eng
http://journal.wima.ac.id/index.php/ARETE/article/view/1866/1692
Copyright (c) 2018 Arete
oai:ojs.jurnal.wima.ac.id:article/4290
2022-11-11T03:08:29Z
ARETE:ART
POPULISME AGAMA ERA DEMOKRASI DI INDONESIA
Wijayanti, Venti
Abtract Populism as a phenomenon is developing in countries throughout the world. The failure of democracy as a system of government is a major factor in the emergence of populism. Indonesia has only stepped on 20 years of the reign of democracy, religious populism has emerged in fertile fields. The elections of 2016 and 2019 became a phenomenon of the great success of populism in Indonesia. Religious populism can be created because there are three main constituent elements, name- ly: the people, the elite, the public will. Religious populism arises because ideolo- gy can give symbolic legitimacy to control public space. In the face of challenges, the social, global economy comes in the middle, religious populism provides prom- ises of certainty and motivation. The existence of information media that positions everyone can be a source of information about lies so that social polarization appears. Religious populism responds to the political status quo and economic of democratic era in Indonesia. Keywords: Religious populism, Indonesian democracy, Symbolic legitimacy, So- cial polarization
UNIVERSITAS KATOLIK WIDYA MANDALA SURABAYA
2022-11-11
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
application/pdf
http://journal.wima.ac.id/index.php/ARETE/article/view/4290
10.33508/arete.v8i1.4290
Arete: Jurnal Filsafat; Vol 8, No 1 (2019); 90-100
2964-187X
2089-7804
10.33508/arete.v8i1
eng
http://journal.wima.ac.id/index.php/ARETE/article/view/4290/3074
Copyright (c) 2022 Venti Wijayanti
https://creativecommons.org/licenses/by-nc-sa/4.0
oai:ojs.jurnal.wima.ac.id:article/4012
2022-11-11T04:14:16Z
ARETE:ART
BONUM COMMUNE DALAM CARA HIDUP MASYARAKAT JAWA: HIBRIDITAS PERTEMUAN BUDAYA JAWA AREK
Abdillah, Autar
This article intends to reveal that the common good in the Javanese Arekculture was born from various mixtures (hybridities) of cultural encounters over avery long period of time and made Javanese Arek culture one of the most import-antculturesincreatingdiversity.TheearlydaysoftheformationofJavaneseArekcultureinthe4-9centuryADwerebuildingsofHindu-Javanese nobility,followedbyameetingoftradersandtheentryofIslam,Mataram,Colonialism,Christianity,andModernization. 111The human character and the Javanese Arek cultural community are alsoformed from harsh natural pressures, such as the eruption of Mount Kelud duringthe year 1037-1468 or for 431 years with 22 eruptions, thus covering up the aris-tocracysurroundingthesmallislandsintheJavaneseArekculturalarea.
UNIVERSITAS KATOLIK WIDYA MANDALA SURABAYA
2022-11-11
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
application/pdf
http://journal.wima.ac.id/index.php/ARETE/article/view/4012
10.33508/arete.v8i2.4012
Arete: Jurnal Filsafat; Vol 8, No 2 (2019)
2964-187X
2089-7804
10.33508/arete.v8i2
eng
http://journal.wima.ac.id/index.php/ARETE/article/view/4012/3082
Copyright (c) 2022 Autar Abdillah
https://creativecommons.org/licenses/by-nc-sa/4.0
oai:ojs.jurnal.wima.ac.id:article/4036
2022-11-29T03:45:27Z
ARETE:ART
SOCIOEMOTIONAL WEALTH: ALTRUISME, RESIPROKAL, DAN TRUST DALAM MEM- BANGUN MASYARAKAT KRITIS BONUM COMMUNE
Roida, Herlina Yoka
EJorts to democracy without thinking about the common interest are like a recipe for anger and deadlock, and everything starts from a critical attitude and heretical democratic rhetoric. Therefore, it is necessary to explore a participatory model that does not only begin and end with voting, but a system that involves trust and reciprocal altruistic behavior as a driving force for the critical attitude of society in realizing common interests. A system that educates people about hu- man behavior and how to collaborate in today’s sharing world. This system also needs to equip people with the ability to imagine well, so that in the end a critical attitude is directed to the ability to solve problems that involve long-term common interests based on community socio-emotional wealth, not only focusing on short- term gains.
UNIVERSITAS KATOLIK WIDYA MANDALA SURABAYA
2022-11-11
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
application/pdf
http://journal.wima.ac.id/index.php/ARETE/article/view/4036
10.33508/arete.v9i1.4036
Arete: Jurnal Filsafat; Vol 9, No 1 (2020)
2964-187X
2089-7804
10.33508/arete.v9i1
eng
http://journal.wima.ac.id/index.php/ARETE/article/view/4036/3088
Copyright (c) 2022 Herlina Yoka Roida
https://creativecommons.org/licenses/by-nc-sa/4.0
oai:ojs.jurnal.wima.ac.id:article/4296
2022-11-11T04:49:28Z
ARETE:RSI
Narasi Ingatan Peristiwa Bom Surabaya: 13 05 18 Merawat Ingatan Merajut Kemanusiaan
Kino Nara, Kristoforus Sri Ratulayn
UNIVERSITAS KATOLIK WIDYA MANDALA SURABAYA
2022-11-11
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
application/pdf
http://journal.wima.ac.id/index.php/ARETE/article/view/4296
10.33508/arete.v9i1.4296
Arete: Jurnal Filsafat; Vol 9, No 1 (2020)
2964-187X
2089-7804
10.33508/arete.v9i1
eng
http://journal.wima.ac.id/index.php/ARETE/article/view/4296/3093
Copyright (c) 2022 Kristoforus Sri Ratulayn Kino Nara
https://creativecommons.org/licenses/by-nc-sa/4.0